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Plop! Mashed Potatoes and Gravy: Symbiosis of Words and Images
by
Samuel Kramer
Black A, white E, red I, green U, blue O – vowels,
I’ll tell, some day, your secret origins.
- Arthur Rimbaud, translated by Kenneth Koch
Marbles Spilled on the Table
Arthur Rimbaud’s poem “Voyelles”, begins with these two lines influenced by new
research in synesthesia, the association of a sensation with another sensation
or image. An individual might associate a color with musical notes, or a sound
with a color. Leonardo DaVinci extolled the superiority of painting, one reason
being that he could listen to music while working, unlike the noisy sculptor.
Early American abstract painter Stuart Davis played jazz in his studio and
incorporated the music extemporaneously into his work. Bob Ross, television
painting instructor, talked his way through paintings, descriptively
characterizing strokes and paint effects. German scientist Kekulé von Stradonitz
originated early ideas of organic chemistry in 1858 by describing the structure
of benzene, an idea generated by a bus ride daydream of an image of a snake
swallowing its tail. Many other examples of artists, musicians, and scientists
can be found to illustrate the use of words, sounds and images in combination to
form a syncretic union resulting in a creative process.
Eubanks (2003) refers to the process of child art making as pluri-medial, where
words, movement and drawing combine to form visual ideas. The chatter of
children while drawing is called “romancing the drawing” by one researcher
(Eubanks, 2003). Richards (2003) postulates that studying line and shape
improves reading skill development. In a study of creativity in Hong Kong
(Cheung, Tsang, and Tse, 2003), researchers described Eastern concepts of
creativity as based on “inner truth and self growth” while Western creativity is
“originality and product oriented.”
Il s'agit d'arriver à l'inconnu par le dérèglement de tous
les sens.
(It is necessary to arrive at the unknown by the derangement of all the senses.)
- Arthur Rimbaud in a letter to Georges Izambard
Conceptual Space: Artist as Incoherent Babbler
What is the relationship between creativity and art? Radford (2003) describes
creativity as a process of working within a “conceptual space” : “In other
words, we can think, hypothesize or “play” at the boundaries of sense” (p.53).
How is it useful for the instructor to conceptualize the process of creativity,
to frame the process, define the boundaries of the space that Radford is
describing? Where is the space Radford is referring to?
Rimbaud’s statement describes a similar process to Radford’s concept of
creativity: both describe a space, a location - Rimbaud’s unknown and Radford’s
conceptual space. Both describe a process of bending sense, or a concept of
conventional usage of ideas.
Another French poet, Charles Baudelaire also describes a location, a goal of
creative positioning: “N'importe où! n'importe où! pourvu que ce soit hors de ce
monde!” (Doesn’t matter where, as long as it is out of this world!). Baudelaire
places the location of creativity as displacement from daily existence. He
attempts to take the reader to another, alternate space. In this conception, the
creative result is an idea of the sublime, a space beyond normal experience.
Is the Eastern approach mutually exclusive to the Western approach to
creativity? Can the Western tendency toward originality include spiritual
exploration? Perhaps the process of originating ideas and producing works can be
a spiritual exploration. Cheung, Tsang, and Tse (2003) describe creativity as
ability to innovate ideas, insights, inventions. They conceive artistic talent
as useful in science, technology, and of social and aesthetic value (p.79). In
their study of Chinese writing teachers, they found effective techniques for
teaching creativity to be confidence building, student-devised approaches to
learning, and providing less-structured learning environments (p.95). They also
concluded that teachers need to encourage students to take chances and model
creative thought (p.97-98).
Art Room as Language-History-Science-Math Room of Ferment
The approaches recommended by Cheung, Tsang, and Tse can be applied in the art
classroom as well as the creative writing class. The art room can function as
Radford’s “conceptual space”, the location where boundaries are flexible,
assignments do not apply rigidly to art theoretical concepts but are inclusive
of other disciplines. Activities could include science concepts, historical
events or people, writing activities, or samples of music. The concept of bells
signally the separation between classroom subjects would be diminished. A sense
of interconnectedness between subjects and a resulting strengthening of overall
world conception would be engendered. Art assignments could serve as
experiments, utilizing image and word as tools.
Most communication that occurs is either visual or verbal: web pages, magazines,
advertisements, graffiti, road signs, and conversations consist of visual cues
and verbal exchange or printed text. A web page coveying information on a
science report is composed of a written report and likely illustrations
highlighting conceptual details. A billboard advertising a product contains
pictures of a product or its use and text. Graphic information is an important
element of contemporary culture. The use of words and images are vital skills to
develop.
Eubanks (2003) describes the necessity for an artist to be both artist and
critic (p.14). It is important to develop skill in both visual and theoretical
understanding. Eubanks describes the process of creating art as both verbal and
visual - young children may talk while drawing as Bob Ross talks through a
painting. She argues for a connection across media to join art and culture
(Eubanks, p.16). The importance of connecting verbal and visual information
comes when the artist or student is required to discuss the meaning of the work:
in a critique the student must discuss the purpose of the work, its context
within art history, and its meaning (Eubanks, p.17). In order to develop these
verbal skills, Eubanks proposes the use of artist journals to record ideas and
thought processes. This provides an opportunity for the student to develop
ideas, practice putting descriptions into words, and to understand more fully
the way a visual work functions. According to Eubanks, this is a process of
codeswitching - of bouncing back and forth between artist/creator and
artist/critic, or visual artist and theorist using words as their medium. It is
a matter of being an effective communicator - visual language fluency is
augmented by verbal language fluency.
Put the Ears on the Bunny
Aesthetic experience may be described by four primary elements: intellect,
communication, perception, and emotion (Lachapelle, Murray, and Neim, 2003).
Experiential knowledge works with theoretical knowledge to guide the art viewing
process. The viewer’s background influences what they perceive in the work -
experiential knowledge, just as their intellectual accretion of knowledge allows
them a more complete ability to interpret and understand a work - theoretical
knowledge.
If a viewer is shown a drawing of a bald fuzzy animal with a small puff of a
tail holding a carrot, it is likely that they will be able to identify it and
visualize long floppy ears on its bald head. This may be through experience of
seeing rabbits or maybe from reading about them in a book, or from a cartoon.
The viewer is able to put the ears on the bunny through accumulated knowledge.
Lachapelle, Murray, and Neim confirmed in their study that all participants
utilized background knowledge in encounters with art (p.94).
Students making art, therefore will benefit from a broad range of experiences
and background knowledge. To be in control of this knowledge and apply it
coherently to a work of art, their ability to describe and express the function
of the parts of an artwork is paramount. The elements that Lachapelle, Murray,
and Neim cite as facilitating the process of aesthetic experience range from the
intuitive, nonverbal (perception, emotion) to the theoretical, conceptual
(intellect, communication).
A parallel may be drawn between intuitive elements and images. Words exist
within the sphere of intellect. Both exist symbiotically, augmenting the other
in a work of art. The art process by nature is a combination of both. In some
instances, a work may rely more heavily on one aspect over another. A trend or
period of art may emphasize intellect, causing a poet like Charles Baudelaire or
Arthur Rimbaud to propose an escape from this world or a derangement of sense.
Later poets may swing the pendulum back toward intellect and see earlier poetry
as too extreme or even a sickness. As Radford expresses, “The creative act
reveals the emotionally reflexive dimensions to our intelligent consciousnesses”
(p.64, 2004).
Building the Great Wall
China’s Great Wall serves as an example of what swarms of people and mountains
of brick and stone can do. Recently, news reports have revised the claim that it
can be seen from outer space. Baudelaire would be pleased - to be out of the
world and escape from human artifice. More importantly, the Great Wall serves as
a metaphor for the process of creating art. Background knowledge is accumulated
through experience - the bricks are built up on a foundation. Knowledge is
codified into words. The wall extends out over the high geographical spots -
knowledge begins to influence the direction and nature of intuition and emotion.
The wall stretches out further and further in what appears to be a random
arrangement of a snake in an unusual yoga position, unlike any other wall in the
world. Image is a representation of knowledge combined with intuition and
emotion. Both elements must be developed together to function in a coherent
representation.
In this sense, each art student builds their own Great Wall. Each student
utilizes background knowledge and experience, putting the ears on the bunny.
Children chatter while drawing pictures. The advanced artist switches back and
forth between theorist and artist. Words are codified experience - a child knows
a “bunny” likes carrots and has big ears. Arthur Rimbaud is able to
intentionally derange all the senses because he has acquired knowledge and
experience through developing verbal and written skills to articulate how the
state of derangement differs from the conventional state of existence.
In this same sense, art students in the classroom need to develop their language
skills to enhance understanding of the art making process, to wield control of
art concepts and techniques. Writing about art, talking about art, verbalizing
the process of making art and understanding the codes of art are as important as
choosing colors or materials. Words and images work together.
Strengthening connections between words and images is not simply a matter for
the art room. It is a process of visualization applicable to science, math,
history, music - any of the disciplines taught in schools. Building
visual-verbal ability enables a student to work more effectively in any field.
In this sense, both Eastern and Western conceptual definitions of creativity
apply: art is an accretive process of self growth and originality that can be
applied to any discipline.
References
Cheung, W.M., Tsang, H.W., and Tse, S.K. (2003). Teaching Creative Writing Skills to Primary School Children in Hong Kong: Discordance Between the Views and Practices of Language Teachers. Journal of Creative Behavior, 37(2), 77-98.
Eubanks, P. (2003). Codeswitching: Using Language as a Tool for Clearer Meaning in Art. Art Education, 56(11), 13-18.
Lachapelle, R., Murray, S., and Neim, S. (2003). Aesthetic Understanding as Informed Experience: The Role of Knowledge in Our Art Viewing Experience. Journal of Aesthetic Education, 37(3), 78-98.
Radford, M. (2004). Emotion and Creativity. Journal of Aesthetic Education, 38(1), 53-64.
Richards, A.G. (2003). Arts and Academic Achievement in Reading: Functions and Implications. Art Education, 56(11) 19-23.
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